Rights of Married Women In India and It's Side effects

Marriage is widely defined as a union of a man and a woman, recognized by law, by which they become husband and wife. It is a social union between two individuals that establishes a certain set of rights and obligations between the individuals, their children, and their respective in-laws. The vast religious diversity in India ensures that the Marriage Laws in India are also very diverse. However, the basic precepts on which the legal rights of a wife stand remain more or less uniform across all religions.

From the Right to Residence, to the Right to a Committed Relationship, here are six rights wives in India are entitled to.

“Once married, a woman should only leave her in-laws’ house when she is taken for her final rites.” This cliched line is often used in daily soaps and movies to denote the unwavering loyalty and devotion an Indian woman is expected to show her husband and her in-laws.

While it might be tempting to dismiss this as mere melodrama, restricted only to our TV screens, the truth is far more chilling.

Marriage bestows upon a woman the right of cohabitation with her husband, sexual intercourse, equal treatment, protection and care of her husband and maintenance in the event of a divorce. The grounds of divorce under all marriage laws apply as much to women as they do to men and women these days are empowered to choose with whom they would like to spend their lives with and when to call it quits.

Protection from cruelty is a vital constituent of the legal rights of a wife; 

Section 304(B) of the Indian Penal Code embodies the law on Dowry deaths. It defines a 'dowry death' as the death of a woman caused by any burns or bodily injury or which does not occur under normal circumstances within seven years of her marriage. For a woman's death to be a dowry death, it must also be shown that soon before her death she was subjected to cruelty or harassment by her husband or any relative of her husband for, or in connection with, any demand for dowry. If this is proved, the woman's husband or relative is required to be deemed to have caused her death. Whoever commits dowry death is required to be punished with imprisonment for a term which shall not be less than 7 years but which may extend to imprisonment for life.

Further, Section 498A of the Indian Penal Code, which is a non-bailable, non-compoundable offence triable by the Magistrate of the First Class, says that when the husband or any relative of the husband of a woman, subjects such a woman to cruelty, then the punishment is imprisonment for a term which may extend to 3 years and also fine.

The Domestic Violence Act aims to provide immediate and effective protection of the rights of women guaranteed under the Constitution who are victims of violence of any kind occurring within the family and for matters connected therewith or incidental thereto. Section 3 of the Act defines domestic violence.

As per the provision, domestic violence is any act, omission or commission or conduct of the respondent which results in harm or injures or endangers the health, safety, life, limb or well-being, whether mental or physical, of the aggrieved person or tends to do so and includes causing physical abuse, sexual abuse, verbal and emotional abuse and economic abuse.

It also includes within its purview harassment, harm, injures or endangerment of the aggrieved person with a view to coerce her or any other person related to her to meet any unlawful demand for any dowry or other property or valuable security. Economic or financial hardships suffered by women, can be considered forms of domestic violence in India. As per the Domestic Violence Act a complaint can also be filed by a wife against the husband's female relatives, for example, mother-in-law, sister-in-law. Orders can be then passed against the female relatives of the husband accordingly.

Further, among other provisions, Section 18 of the Act provides for a ‘stop violence’ order whereby the Court can preventing the perpetrator from entering the woman’s place of employment and causing harassment, preventing any communication with the woman from the perpetrator, causing financial harm to her etc.

The Marriage Laws (Amendment) Bill 2010 seeks to provide women with equal rights in divorce with respect to property of husband acquired during the marriage, hence, aiming to leave less vulnerable during or after divorce. It is currently pending approval in the Rajya Sabha.

Under the current laws in force, maintenance can be sought under various personal laws and even under the Criminal Procedure Code.  Section 24 of the Hindu Marriage Act provides for support to be given by the earning spouse to the non-earning spouse, who has no sufficient income to support himself/herself during the pendency of proceedings in court.

Section 25 of this act provides for Permanent Alimony or Maintenance.  It allows any court which has jurisdiction under the Act to pass an order upon receiving an application from the aggrieved spouse, during or after the proceedings, directing the respondent to pay the applicant for his/her support and maintenance. Such maintenance may be paid on a periodical basis or it may be paid as a gross sum. As per section 18 of the Hindu Adoptions and Maintenance Act,1956 a Hindu wife is entitled to claim maintenance from her husband if he is guilty of cruelty, conversion, desertion, adultery, polygamy or has a venereal disease, thereby enforcing her rights in divorce.

With regard to Muslim marriage, a husband is under an obligation to maintain his wife under the personal law, i.e. the Shariat, the Code of Criminal Procedure 11973 and the Muslim Women (Protection of Rights on Divorce) Act, 1986.  
The Muslim Women (Protection of Rights on Divorce) Act, 1986 protects a Muslim woman’s rights in divorce; Section 3 of this Act provides that Mahr and other properties of a Muslim woman are to be given to her at the time of divorce. It entitles a Muslim woman to;

Reasonable and fair amount of maintenance during Iddat period

Where she herself maintains the children born to her before or after the divorce, a reasonable and fair provision and maintenance is to be paid by the former husband for a period of 2 years from the dates of birth of such children;

An amount equal to the sum of mahr or dower which was agreed upon at the time of marriage;

All gifts and other properties given to her at the time, during or after the marriage.
Also, section 4 of this act provides that if a divorced woman is unable to maintain herself after the iddat period, then her relatives who are entitled to inherit her property on her death as per Muslim Law, may be ordered by a magistrate to maintain her.

The constitution has provided many rights to married women. Some of the key rights are:

1. Right to Streedhan – A wife has ownership rights to all her streedhan, that is the gifts and money given to her before and after marriage. The ownership rights to streedhan belong to the wife, even if  it is placed in the custody of her husband or her in-laws.

2. Right to residence – A wife has the right to reside in the matrimonial household where her husband resides, irrespective of whether it is an ancestral house, a joint family house, a self-acquired house or a rented house.

3. Right to a committed relationship – A Hindu husband cannot have an affair or marry another girl unless he is legally divorced. A husband can be charged of adultery if he is in a relationship with another married woman. His wife also has the right to file for divorce on the grounds of his extra-marital relationship.

4. Right to live with dignity & self respect – A wife has the right to live her life with dignity and to have the same lifestyle that her husbands and in-laws have. She also has the right to be free of mental and physical torture.

5. Right to maintenance by husband – A wife is entitled to claim decent living standards & basic comforts of life by her husband as per his living standards.

6. Right to child maintenance – Husband and wife must provide for their minor child. If the wife is incapable of earning a living, the husband must provide financial support. If both the parents are financially incapable, then they can seek help from the grandparents to maintain the child. A minor child also has the right to seek partition in ancestral property.

The Parsi Marriage and Divorce Act, 1936 recognizes the right of wife to maintenance-both alimony pendente lite and permanent alimony. The maximum amount that can be decreed by court as alimony during the time a matrimonial suit is pending in court, is one-fifth of the husband's net income. In fixing the quantum as permanent maintenance, the court will determine what is just, bearing in mind the ability of husband to pay, the wife's own assets and conduct of the parties. The order will remain in force as long as wife remains chaste and unmarried.

As for Christian marriage laws, if a divorced Christian wife cannot support herself in the post-divorce period under Section 37 of the Indian Divorce Act, 1869, she can apply for alimony/ maintenance in a civil court or High Court and, husband will be liable to pay her alimony such sum, as the court may order, till her lifetime.

Sensitization on a large scale about the legal rights of a wife, are of paramount importance if the above laws are to show results in the scale they were designed to. Our objective at Abhilasha is thus, not only to inform women about the protections available to them under law, but to also encourage them to waste no time in availing them.

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About Neha Nair

Despite being raised Hindu where parents enrolled in a Catholic school and proceeded to enroll in university to study medicine but become model cum entrepreneur.
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